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John Paul II

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Essay title: John Paul II

JOHN PAUL II

JOHN PAUL II was the first non-Italian pope since 1523, whose energetic, active approach to his office, unprecedented world travel, and firm religious conservatism have enhanced the importance of the papacy in both the Roman Catholic church and the non-Catholic world. The pope is also the head of the independent state of Vatican City.

Born Karol Wojtyіa on May 18, 1920, in Wadowice, Poland, he studied poetry and drama at the University of Krakуw. During World War II he worked in a stone quarry and in a chemical factory while preparing for the priesthood. Ordained in 1946, he earned a doctorate in theology at Rome's Angelicum Institute in 1948. Until he became auxiliary bishop of Krakуw in 1958, he was a university chaplain and taught ethics at Krakуw and Lublin. His philosophical approach, which integrated the methods and insights of phenomenology with Thomistic philosophy, owed much to the 20th-century German thinker Max Scheler.

In 1964 Wojtyіa became archbishop of Krakуw and in 1967 a cardinal. An active participant in the Second Vatican Council, he also represented Poland in five international bishops' synods between 1967 and 1977.

John Paul II was elected pope on Oct. 16, 1978, succeeding John Paul I. On May 13, 1981, he was shot at close range and severely wounded in an assassination attempt as he entered Saint Peter's Square in the Vatican, but he made a full recovery.

Throughout the 1980s and '90s, John Paul II dealt forcefully with dissent within the church, reaffirming Roman Catholic teachings about homosexuality, abortion, artificial methods of human reproduction and birth control, and priestly celibacy. He resisted secularization in the church, although he endorsed the use of modern technologies such as the Internet to spread the church's messages. In redefining the responsibilities of laity, priests, and religious orders, he rejected ordination of women as priests and opposed direct political participation and office holding by priests. His initial ecumenical moves were toward Eastern Orthodoxy and Anglicanism, but his greatest achievement came on Oct. 31, 1999, when Catholics and Lutherans signed, at Augsburg, Germany, an accord ending the dispute over the doctrine of justification which sparked the Protestant Reformation 482 years earlier. During the same period, he also contributed to the restoration of democracy and religious freedom throughout the Eastern European Communist countries, especially in his native Poland, and made numerous journeys, including those to Africa, Asia, and the Americas.

Despite recurrent health problems in the 1990s, John Paul maintained an active schedule. In September 1993 he traveled to the Baltic republics, the first papal visit to countries of the former Soviet Union. His journey to Lebanon in May 1997, to give his support to the Christian minority and to heal religious divisions there, was followed by a visit to Brazil in October. On a five-day visit to Cuba in January 1998, he denounced U.S. trade sanctions against that country and pressed Fidel Castro's government to release political prisoners and ease restrictions on religious and political rights. He also pressed Nigeria on human rights issues during a three-day visit two months later; while there, John Paul beatified a Nigerian priest. Emphasizing a central theme of John Paul's papacy, that of Jewish-Christian reconciliation, the Vatican issued a statement

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