Native Peoples in New England

Native American history spans tens of thousands of thousands of years and two continents. It is a multifaceted story of dynamic cultures that in turn spawned intricate economic relationships and complex political alliances. Through it all, the relationship of First Peoples to the land has remained a central theme.

Though Native Americans of the region today known as New England share similar languages and cultures, known as Eastern Algonquian, they are not one political or social group. Rather, they comprised and still comprise many sub-groups. For example, the Pequots and Mohegans live in Connecticut, the Wampanoag reside in southeastern Massachusetts, while the Pocumtucks dwelt in the middle Connecticut River Valley near today's Deerfield, Massachusetts.1

Like the elders of other Native communities, Algonquian elders have traditionally transmitted important cultural information to the younger generations orally. This knowledge, imparted in the form of stories, includes the group's history, information on origins, beliefs and moral lessons. Oral tradition communicates rituals, political tenets, and organizational information. It is a vital element in maintaining the group's unity and sense of identity.

Creation stories, for example, help to define for the listener a sense of how human beings relate to the Creator and to the world. A creation story of the Pocumtucks explains the origin of the Pocumtuck Range, located in present-day Deerfield, and Sunderland, Massachusetts. The story tells of a huge lake in which lived a rapacious giant beaver. The people complained to the god Hobomok that the beaver was attacking them and consuming all of the local resources. Hobomok decided to kill the beaver. Following a titanic struggle, Hobomok vanquished the beaver with a club fashioned from an enormous tree. The body of the beaver sank into the lake, turned to stone, and formed the Pocumtuck Range.

Such stories and their settings establish the Native American presence on this land from time immemorial by relating how the Creator placed the First Peoples in their traditional homelands. Homelands are stable and permanent cultural and physical landscapes where Native nations have lived, and in some cases, continue to live to the present day. (Handsman 13). Creation stories thus reflect the central place their relationship with the land occupies in the culture and history of Native peoples. Certain sites within a homeland might hold special meaning and thus serve as important gathering places or focal points. For example, in the Pocumtuck homeland, Peskeompscut Falls (today known as Turners Falls) served as an important fishing area and meeting ground. Wequamps (Mt. Sugarloaf) is the focal point of the creation story that describes the origin of the Pocumtuck range.

The Connecticut River Valley was a vital crossroads for Native peoples of the Northeast. Today, the town of Deerfield, Massachusetts lies at the heart of the Pocumtuck people's homeland. Pocumtucks were part of a network of Algonquian communities in the middle Connecticut River Valley. Settlements lined the middle Connecticut River. In addition to the Pocumtuck, the Norwottuck homeland lay near present-day Northampton and Hadley, the Sokokis near Northfield, the Agawams around Agawam, Woronocos near West Springfield, and the Nipmuc homeland lay in central Massachusetts. These peoples were linked culturally, linguistically, politically, and through kinship.

These Algonquian communities together constituted a formidable power in Southern New England (Melvoin 32). Numerous trails and waterways connected these settlements with each other, facilitating intricate and extensive trade networks. Algonquians also traded with other peoples living to the west, north and south. The fertile soil and plentiful game fostered a prosperous society that enjoyed a robust economy and a stable political structure.

Eastern Algonquian people resided in different parts of their homeland at different times according to their needs. (Handsman 13). They often lived in smaller groupings connected by a network of trails or waterways. Environmental rhythms, kinship networks and ceremonial requirements together formed a calendar that regulated their movements. For example, a group might move to a location nearby to clear new land for their fields once agricultural land became exhausted. They also often located near good hunting or fishing areas. Groups at times might break up into smaller family units that would leave a village to hunt in other parts of their homeland. People also relocated to more protected areas with the colder weather.2

Agriculture flourished in the milder climate of Southern New England, supporting larger concentrations of Native people than the harsher northern region. Archaeological evidence suggests that Native