Truth Behind the Feast of Feasts

Truth behind the Feast of Feasts

Bijesh Philip

Easter is the greatest feast in the orthodox tradition and the whole great lent is a pilgrimage to this feast of feasts. For fifty days from Easter, Orthodox Christians greet each other with the words �Christ is risen’ of which the response is �Indeed He is risen.’ Resurrection of the crucified Jesus Christ is the heart of Christian faith. Sunday became the most important day of worship from the time of the first century because of His resurrection on a Sunday. The Orthodox Church gives due importance to this unique event in its life and practice. They do not use crucifixion, the cross with an image of the crucified Jesus on it, because they would like even their cross to communicate the importance of the risen Christ. He is no more on the cross or in a tomb but trampling down death by death he is living for ever and ever.

There are even Christians who are not fully convinced about the truth of the resurrection of Jesus. Christian theologians like Bultman, influenced by the European Enlightenment movement which overemphasize the place of reason in understanding, demythologized the gospel, further strengthening the skepticism regarding the resurrection of Jesus Christ. Liberation theologians’ focus is on the resurrection of the victims of injustice rather than the historical resurrection of Jesus Christ or they do not give due importance to the interconnectedness of these. The Lost Tomb of Jesus, the documentary film directed by James Cameron, which became a �sensational news’ during the great Lent of 2007, draws attention to a burial box found near Jerusalem in 1980 which the movie with its experts claim to be containing the bones of Jesus and his family. Even if there is an inscription of Jesus’ name on an ancient burial box, why do the director and other experts deliberately hide the fact that Jesus was a common name in Palestine in the first century. Unfortunately human creativity is misused for the business purpose or for some other hidden agendas or it is enslaved by the western rationalism repeatedly. Committed Christians have no difficulty to believe that the resurrection of Jesus Christ was really a fact which has far reaching consequences. According to the teaching of Christ we are also in the generations of the blessed ones after the apostles’ time because we believe with out seeing Him with our naked eyes. However our faith is based on the witness of those who saw him. In nutshell the apostolic witness is the foundation of the faith of the church.

Even if faith does not need any evidence, we can see a couple of supporting factors to prove that the apostolic preaching about the resurrection of Jesus Christ as recorded in gospels is true: 1.) Number of the witnesses: More than five hundred people were able to see the risen Christ.(I Corinthians15:3-7) Since Hallucination and dream are individual experience, the experience of the risen Lord by a large number of people can not be understood as a result of a dream or hallucination. 2.) Women as the first witnesses: Mary Magdalene and other women saw the risen Jesus Christ first time and they were asked to pass on this message to the apostles. If the Gospel account of the resurrection of Jesus was only a fabricated story by the apostles they would not have presented women as the first witnesses because in those days evidence of women had no value. If it was an imaginary story the apostles would have presented themselves or at least a few other men as the first ones to see Jesus after his resurrection. 3.) Self criticism: According to the gospel accounts the apostles did not believe the words of the women about the resurrection of Christ and when Jesus met them he criticized them for not believing. (Mathew 28:17;Mark16:14) St. Mark who was a close associate of St. Peter writes as he heard from the apostles especially from St. Peter: “He scolded them, because they did not have faith and because they were too stubborn to believe those who had seen him alive.”(Mk 16:14). Selfish minds normally, even in