Epicureanism

''Epicureanism''' is a system of philosophy based upon the teachings of Epicurus (c340-c270 BC), founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus. His materialism led him to a general attack on superstition and divine intervention. Following Aristippus—about whom we know very little—Epicurus believed that the greatest good was to seek modest pleasures such as tranquility and freedom from fear through knowledge. Although some equate Epicureanism with hedonism or a form of it (as "hedonism" is commonly understood), professional philosophers of Epicureanism deny that. For Epicurus, the highest pleasure (tranquility and freedom from fear) was obtained by knowledge, friendship, and living a virtuous and temperate life. He lauded the enjoyment of simple pleasures, by which he meant abstaining from bodily desires, such as sex and appetites, verging on asceticism. He argued that when eating, one should not eat too richly, for it could lead to dissatisfaction later, such as the grim realization that one could not afford such delicacies in the future. Likewise, sex could lead to increased lust and dissatisfaction with the sexual partner. Epicurus did not articulate a broad system of social ethics that has survived. Some writings by Epicurus have survived. In addition, many scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories in Epicurus's writings. Epicurean materialism is presented very simply, but anticipates a great deal of later scientific discovery in important respects. Daltons atomic theory and Darwins theory of evolution can both be seen in Epicurean writings. Epicureanism emphasizes the neutrality of gods on earth and that they do not interfere with the world we live in. It also states that gods, matter and souls are all made from the same thing (atoms). Souls are made from atoms, and gods possess souls, but their souls adhere to the bodies without escaping. In the case of humans we do have the same kind of souls, but the forces between our atoms do not possess the fortitude to hold the soul forever. The Epicureans also used the atomist theories of Democritus and Leucippus to describe that man has free will. They held that all thoughts are merely atoms swerving randomly. This explanation was used to relieve the ever-curious minds of people who wondered anxiously about their role in the universe.