Polish Compliance and Holocaust

In no other country than ancient Israel have Jews lived consistently and for as many centuries in as large number, and with as much autonomy as in Poland . The late eighteenth and nineteenth centuries brought huge waves of Jewish settlers into Poland, and by the beginning of the Second World War in 1939 there were approximately 3.5 million Jews living throughout the Polish countryside. The Jewish people within Poland lived in a self-contained world, with a unique network of religious, social and political institutions. Throughout their existence in Poland the Jews were faced with numerous obstacles stemming from various external and internal threats. External threats played a decisive role in Jewish history when Poland was unified into one nation alongside Russia to the East and Germany in the West. Each country became guilty of engaging in repeat incursions into the others territory, which created sharp cultural divides. Internal threats occurred with the German Catholic Church preaching anti-Semitism to the Polish population, and industrialization in the nineteenth century established a Polish middle class threatened by Jewish success in medicine and banking industries. The Polish Jews had been the subjects of discrimination, humiliation and manipulation at the hands of their fellow countrymen, but not until World War Two did they think that their neighbours or friends would be capable of committing violent hate crimes. During the occupation of Poland between 1939 and 1945 Nazi officials were amazed by the majority's willingness to collaborate, especially in terms of the Jewish final solution. In towns all over Poland violent pogroms erupted and Jewish citizens were murdered, not by enemy soldiers but by those they interacted with and saw on a daily basis. To construct a reality into the causes of collaboration in 1939, it is necessary to examine Polish history, particularly the political, economic and cultural factions which for so long perpetuated discrimination against the Jewish population. Only when we are able to view these patterns of anti-Semitism throughout Polish history can we begin to understand a collaboration that ended in the destruction of over a million innocent Jewish civilians.

Anti-Semitic traditions in Poland interested the German Nazi party so much that Hedrick Himmler found it of value to make his top SS officials study nineteenth century Polish history . The earliest era of discrimination against the Jews in Poland was centered around a religious conflict. The German Catholic Church which was the dominant religious body in Poland imposed its will onto the Polish majority and subsequently persecuted the Jewish population for their religious affiliations. Thus anti-Semitism during Poland's earlier years attacked the Jews and their beliefs, but unlike similar situations in England and France hardly any acts of violence occurred on the basis of religion. The first real threat to the Jewish communities came with the division of the Polish territory in the nineteenth century. Poland prior to unification was made up of three distinct regions that during the previous centuries had developed different political and economic traditions, and were made up of distinct ethnic groups. Jewish entrepreneurs prospered during the years leading up to World War One, and in almost every Polish town the majority of businesses were run by Jewish families. The once minimal prejudice that existed against Jewish citizens was tremendously increased by the success of Jewish business, and a harsh environment slowly began to emerge. The further division of Polish territory came about and was drawn up in the Treaty of Versailles after World War One. As the country struggled to solve its problem of increased hatred toward national minorities, the Versailles Treaty was signed and again re-distributed the ethnic composition within areas of Poland. Ethnic minorities especially of Jewish decent compromised almost thirty percent of Poland's population, which meant that new boundaries allowed ethnicity and religious affiliation to overlap promoting cumulative cleavages in areas . World War One not only demonstrated increased hostility against minorities, but also early Polish compliance with enemy forces. Early on the Poles established a variety of strategies for coping with occupiers, which proved their ability to endure and the capacity to comply with the wishes of invading troops. The Poles have always employed a strong "positivistic" tradition with occupation which includes an attempt to maintain peaceful effort and find co-existence with the occupier, but also to promote national identity at the same time . The authorities and political figures of Poland during World War One kept the country unified by endorsing a sense of patriotism and distinguished the "enemy" not as invading forces, but as those minorities who threatened true Polish identity. The weak cultural structure